CHAPTER XIII.

1. When Abraham's wife was getting old, her ears were opened to hear the voice of God. And God said unto her:

2. Concerning your*** son, Isaac, hear you your*** God, even the God of Abraham: My labors are not for a day, nor without judgment.

3. Behold, in the land of Es-seth, the place of your*** husband in his youth, have I built for many generations concerning the seed of my people. For which reason your*** son Isaac should take a wife that should inherit my voice.

4. Before the time of your*** husband's father's father, I sent my angel from heaven, saying: Go you and raise me up an heir to hear my voice, for I will dwell for a season with the children of men.

5. And my angel fulfilled his part, and I have come and talked with you* and with thy husband face to face. And even in like manner can I talk to thy son, Isaac, and he can hear me also. And Isaac should raise up heirs to my voice through his wife, to whom he is not known in this day.

6. Sarai told Abraham what God had said to her; and so Abraham and Sarai went to the altar which Abraham had built, and they prayed alone; and God came and spake, saying: What would ye?

7. And Abraham said: Concerning our son Isaac's wife? And God said: Because of the blessing of Sarai, your*** wife, who hath been upright all her days, I will give her comfort in her old age.

8. Send your*** servant to the land of your*** fathers, and I will send my angel with your*** servant, and he should come to a maiden who should be Isaac's wife. So, Abraham called his servant, who was overseer over his goods, and he said to him: Equip thyself with camels and asses, and with servants, and with jewels I will give you*, and go you to Syria, the land of my fathers, and bring a damsel here, who should be Isaac's wife.

9. The overseer said unto Abraham: Alas me! How should your*** servant choose a wife for thy son? Or, if choosing, how should he induce her to come so far? Abraham said: That which God hath commanded of me, I have told you*, save that God saith: My angel should go with thy servant, and he should not err.

10. So the servant of Abraham, in fear and trembling, equipped himself with ten camels and twenty asses, and with thirty servants, taking presents and goods, and departed, and the journey occupied two and twenty days. And all the while the overseer reasoned upon what he should say, for he had misgivings that he was on a fool's errand.

11. Nevertheless, he prayed to God that he might do his own part wisely. So when he came near Abraham's father's people, the angel of God spake in his heart saying: She that come with a pitcher on her head should be Isaac's wife. Say you to her: Wilt you give me a drink? And she will say: I will give you* a drink, and also draw water for thy servants, and for your*** camels.

12. And the overseer looked, but saw no damsel, and he marveled; but presently he saw many damsels, one of whom had a pitcher on her head; and his heart failed him till she came near, and he said: Give me a drink? And she gave him a drink and said unto him: You are a stranger: pray you*, I will water your*** camels and give drink unto your*** servants.

13. And she so gave as she said; and when she had finished, the overseer said unto her: Who are thou? And she answered him, and he perceived she was Isaac's niece by Abraham's father's second wife, but of no blood kin. And then she asked the overseer who he was and whence he came; and he told her, even from Abraham, whose servant he was. So she invited him to her people's houses, and she ran ahead with joy to tell who had come so far, bringing word from Abraham.

14. Now when the camels and asses had been fed, and straw spread for the travelers to lie upon, and when the repast was spread for them to eat, the overseer rose up, perceiving the way of God, and he said: Till I have spoken, eat not, but hear ye the words of God. So he related the object of his visit as commanded by God, and in reference to the angel of God, and the words that came to him.

15. And when he had finished, the power of God came upon the damsel, whose name was Rebecca, and she rose up and spake, saying: Isaac should be my husband, and I should be his wife, for I know this matter is of God!

16. So it came to pass after some days, Rebecca departed from her people, and by her faith in God came to Abraham's home, and Isaac took her to wife, and Sarai rejoiced before God because of the light of his kingdom through Abraham's heirs.

17. And God said unto Abraham: Divide you your*** people into families of tens, and families of hundreds, and families of thousands, and give to each family one rab'bah, and yet to all of them together one chief rab'bah. And make you thy will, and appoint your*** son Isaac and his heirs by his wife Rebecca to be your*** successor, that My voice may remain with My chosen.

18. And Abraham made his will and did in all things as God commanded; and he further made the rab'bah officers in the rites of Emethachavah, and communicated to them the sacred name of the Creator (E-O-Ih), and the plans of the upper and lower heavens, the dominion of God and the dominion of satan, which were kept secret with the rab'bah.

*      *      *      *      *      *      *

19. God said: Behold, there is a time to clear up all things, present and past: Were Abraham father to Hagar's son, Ishmael, and had he been true to the law of sacrifice amongst the heathen, then, Ishmael, being first-born, would have been chosen for the burnt offering.

20. In which matter the Ezra Bible is shown to be false before Jehovih, in regard to Abraham and Ishmael and Isaac, and the burnt offering also.

21. Which words were not my words, nor the words of my angels, but the words of the Egyptian record.

END OF ABRAHAMS HISTORY, AND OF THE FIRST FONECEAN BIBLE.

CHAPTER XIV.

THE FIRST BIBLE OF VINDYU. --BEING OF BRAHMA, A MAN CHOSEN BY GOD FOR THE CHILDREN OF VINDYU. GIVING AN ACCOUNT OF BRAHMA BECOMING AN IESU; OF HIS LABORS AND HIS RESURRECTION AFTER DEATH.

1. These are the races of Brahma: Gons, Shone, Gamma, This, Ram, Zerl, Mex, Shriv, Vat, Eun and Delta, each a thousand years. Of Gamma and Delta, in the upper country (Wa-wa-o-gan), were born Gu-sem and Hagu by Gamma, and by Delta, Yots, Rammus, Borgl, Otesiv and Riv. Gamma was of the fourth descent of Git-ow; and Delta the third descent of E'wangga.

2. The ascending caste of light in the lower country (Ho-jon-da-tivi) was by Ram, first; then Zerl, migrants from the land of Ham; then Shriv, then Vat, then Gons and Eun, the half-breed druks; then Shone, and then This.

3. Jehovih, who by the Brahmins was called Ormazd, sent His light to the earth world once for every hundred generations. And the light fell upon His sons, prepared from before their births by the angels of Ormazd. Of the times before the submersion of Pan, each cycle was called one man, and the length of his life three thousand years.

4. But of the times after, Ormazd commanded the nations of the earth to be rated as a man, and it was so. Ormazd said: That man may not be confounded, you should number Osiris with the generations that believe not, save in the sun; but of the Zarathustrians, their number should be as those who survived in the darkness of his cycle.

5. Which were: Zarathustra from the races of Shone and This; and of Zarathustra, Haman; of Haman, Wonchakaka, who begat Zoar, who begat Theo, who begat Andassah, who begat Mur, who begat Romsat; these were tribes of the Zarathustrian order, who rejected idols, Lords, Gods, Saviors, kings, queens, and all other rulers on the earth or in the heavens above the earth, save Ormazd, the Creator. And in Him had faith that to do righteously, and practice good works, made the best, nearest perfect man.

6. The Light by the Voice was lost in the sixth hundredth year after Zarathustra, but regained in Romsat by the I'hins, whence came the tribe Lo-jon, who begat Thonegalahogreif, who begat Subinij, and from him to Wowthutchi-subinij, which were forty-four generations, the Voice always came to the chief rab'bah.

7. In Chusa-king the Voice was lost, but again restored by the I'hins, whose heirs were called Wah-sin-chung, who begat Avar, who begat Irigavagna, who begat Ben-haoma, from whom was descended thirty generations, the chief rab'bah of whom could hear the Voice.

8. Ben-haoma numbered the Faithists of his day, and there were of them four thousand, men, women and children, and all other nations and tribes in Vind'yu were idolaters.

9. Through the descendants of Romsat the Voice was again regained by the I'hins, through a tribe called Shriviyata, who begat Them-saga, who begat Friavamargalum, who bred with the I'hins and begat Thace, who begat with the I'hins Anu, who begat the I'hins Maha, who begat with the I'hins Brah, who had both voice and power from the Father. And he was called Brahma because of his great wisdom.

10. The angels of Ormazd had prophesied, saying: Out of your*** seed should come one called BRAHMA, who should have su'is with power. Things that were revealed to Zarathustra have been lost, but should be recovered in Brahma.

11. Romsat had prophesied, moreover: With the coming of Brahma is the end of the I'hin race in Shem (Vind'yu).

12. God spake in kosmon, saying: Let no man say: With Brahma, or with Abram, or with Po, or with Eawahtah, was the beginning of the doctrine of One Spirit. For since man walked upright on the earth, behold, I have said unto him: You should have but one God, even the Creator. And in the cycles of my times I have raised up many who have comprehended my words, but others constantly put away the I AM, and raise up idols instead.

13. But let all men understand who and what, is meant by the terms, Po, and Abram, and Brahma, and Eawahtah, which is, that though I walked the earth with these, teaching and speaking through them, yet none of these were idolized by men. For the nations of the earth, in the time of these four men, comprehended that they were not Gods, but men through whom, and to whom, I, even God, had spoken.

14. Brahma said: Have all men stars? Behold, since my childhood up, I have had a star above my forehead.

15. No man could answer Brahma. They said: Brahma is foolish, with all his wisdom.

16. Brahma asked the star: Who are thou?

17. God said: I am your*** star; I am the light of the second heavens.

18. Brahma asked: What is your*** name, O star, you mysterious light?

19. God said: Call me Ormazd; I am the same light that spoke to Zarathustra in the olden time.

20. Brahma asked: Who are you, O Ormazd, you voice of light?

21. God said: With one only should you commune, your*** Creator; one only should thou worship, He who made you* alive.

22. Brahma said: Why hast you taken up your*** abode above my head?

23. God said: Attain you to be one with your*** Creator, in wisdom, and goodness, and purity, and you should answer your** own questions.

24. Then Brahma applied to the rab'bah, the Zarathustrian priests, and he learned abnegation of self, and the rites and ceremonies of the ancients.

25. When Brahma was grown up, God said to him: Arise on the morrow, my son, and I will lead you* into another country, where you should marry, and settle down for a long season.

26. Brahma said: Peaceful have been my slumbers, and joyous my wakeful hours all my life. I have made labor a pleasure, and I give all I have to the poor, doing Thy commandments with all my wisdom and strength.

27. From my youth up I have killed not any living creature of Thine that go on the earth, or swim in the waters, or flie in the air. Neither ate I of anything that had ever breathed the breath of life; and I have been most abstemious in plain food and water only, according to the Zarathustrian law. Hear You me, O Ormazd; for I will break my soul unto You*, and hold nothing back. Ormazd said: It is well.

28. Brahma said: Woe is me, if my soul turn''' toward woman! Was I not wed to You*, O Ormazd? Was I not Thy Bridegroom from my youth up?

29. Why, then, protectest not You me unto Thyself? Ormazd said: In times past I raised up many an iesu, and they were without flesh desires all their days.

30. Such men could not perpetuate the earth; they were good for their day. Zarathustra was an iesu. My Light is now for them that can perpetuate. All things are possible in my hands. Grieve not, nor smother out any talent I created unto the pure in flesh.

31. Brahma said: If I love a woman, O Ormazd, may I not lose my love for You*? Ormazd said: By faith in Me you should triumph by the road I marked out for you*, since before you wert born. Arise, then, O Brahma, and follow thy star. I will lead you*.

32. Brahma said: Can there be another way than by celibacy? Can a married man serve Ormazd?

33. So, Brahma traveled, and came into the country of Etchoyosin, where lay the mountains of Talavitcha, under King Tyama, who had enforced the Zarathustrian religion with sword and spear, and with chains and death, being himself sole interpreter.

34. When Brahma came to Au'watcha, he halted to inquire the way to the high priest's house, that he might be absolved for twenty days in Tyama's kingdom, according to law, paying the price as apportioned for strangers.

35. In answer to his summons, there came to the gate, the damsel Yu-tiv, fairest of women, draped, also, to go before the priest for confession. Brahma inquired of her concerning the priest and the tax. Yu'tiv informed him, and, moreover, said: I am going thither, and should delight to lead you* to the place. So Brahma went with Yu-tiv, and when they were gone a little way she said unto him: Whence camest you, and what is your*** mission? Peradventure, I may serve you*. Behold, I see a star above your*** head!

36. Brahma said: Seest you a star? Now I say unto you*, there is an old legend that the pure in heart, looking upward, oft see their own paroda, and think it belong''' to another. Yu-tiv reassured Brahma that she saw the star, whereupon Brahma took heart and said:

37. Yea, I have a star, and the Voice of Ormazd come to me at times. For some years I strove to be a priest, for I saw the wickedness of the world, and, moreover, the tyranny and tortures of the church (ha'oke), and my soul cried out for the oppressed who had faith in the Great Spirit more than in the priests. And Ormazd came to me and said: Brahma, my son, forsake your*** studies, and take your*** broad-axe, and go and hew logs. Behold, I will come to you* some time, and you should bless the earth.

38. So I gave up my studies and became a hewer of wood, living abstemiously day and night, and praying and striving with all my soul and with all my strength to purge myself of all earthly thoughts. So I grew, as you beholdest, to be a large man of great strength. But, alas, evil overtook me; my soul desired a woman. And I cried out unto Ormazd, saying: Why hast You put this matter upon your*** son? Lo, I strove to be wedded to you* only; I shut my eyes to all the earth, but you hast suffered me to fall. Rescue you me, I pray.

39. Then spake Ormazd to me, saying: Behold, I have revealed my word through such as have no earth desires; but that time is past. I will now prove unto the nations of the earth that I have power in directing the flesh, that heirs may be born unto me. Arise, therefore, and go whither I will lead you*, for you should take a wife and raise up seven sons, and I will deliver my edifice (church), unto liberty.

40. So I rose up and walked after the light of my star; thus far have I come, but how much further I must go I know not; but I will go to the end of the earth if Ormazd require it of me.

41. Yu-tiv said: I pity you*, O man! One so holy should never with woman wed. To win such a man's love, the best of women would forget her God! To bear you* one child, instead of seven, a woman would cleave the earth in twain. It would be like peopling the world with Gods and Goddesses.

42. O promise me, stranger, you wilt turn from such unholy desires. I know not what move me past all modesty thus to speak to you*, but before Ormazd, Creator of heaven and earth, erst you camest to my father's gate a voice spake in mine ear, saying: Quickly, you, put on your*** robes for confession, and hasten to the priest.

43. I tell you*, O man, to save you*, the angels of Ormazd came to me. It is true that two can see more than one.

44. Brahma said: Who are you, O woman? Yu-tiv said: A weaver of mats; no more. My father live in yonder thatch; my mother's soul ascended to heaven, giving me birth. She was of the I'hins. From place to place my father and I have been driven; all the ills of earth are written on my soul. And the rudeness of men; the light-heartedness of women! By day and by night my soul cry out for the miseries of the earth. O the sins of the earth! O the death of little infants! O the trials of the poor! O the suffering of the sick! O the anguish of the imprisoned! O stranger, stranger, stranger! People not this world more!

45. Let us turn our souls upward; to Nirvana; to the regions of endless paradise! To the voices of angels and Gods! To wisdom that err''' not; to music never discordant! To love that never separate! Never!

46. Brahma said: Now I beseech You*, O Ormazd, that I may never marry! But because You hast raised up here so fair a woman, and withal so wise, give me leave that I may dwell near at hand!

47. Then spake Ormazd, out of the midst of the voices of their stars, saying: Hold up thy hand, O man! Hold up your*** hand, O woman! And they held up their hands, and Ormazd said: I am the Father, and you**** are My children. That I may have joy, dwell you unto near together.

48. Now after this, Brahma and she proceeded to the priest's house and made their sacrifices, and returned and came to Yu-tiv's father's house, and the father's name was Aliegan-is, called Ali. And Yu-tiv told her father all that had happened, but Brahma said little. Ali said: What the All Light do is well done. My house is ample. Brahma should sojourn so long as he desire.

49. Brahma said: Of mine own accord I am not master of many words. When it please Ormazd to speak with me, I will raise my voice. Then Yu-tiv spread mats and provided food, and sat it before Brahma, and he ate; and after that they said prayers according to the laws of the king, and then retired to sleep.

CHAPTER XV.

1. When morning came, Brahma and Yu-tiv rose early, and came and spake together, in joy greeting, and they were moved to shake hands, though such a proceeding was not according to the fashion of the country, save between relatives. And it came to pass that they were much together during the day, and in the evening they walked together, but touched not one the other.

2. Now on the second day, when they walked together, they held hands. And on the third day they joined arms. And on the fourth day they kissed each other. And after that they were only separated at night when they slept. But it came to pass that they were so delighted with each other that they sat up nearly all night, so as not to be separate.

3. And all the while they neglected not their devotion to Ormazd; but finally they sat up all night, sleeping not, save in each other's arms.

4. Yu-tiv said: Since we sit up all night, it is wiser to sit on mats than on stools. Brahma said: It is wiser. So they provided mats, half raised and half spread down, for a season, and finally laid the mats full length, and they laid down together. More than that, history saith not.

5. But Brahma followed his trade in that country, and it came to pass they had a son born to them, and his name was Whe-ish; and in time another son, and his name was Vus, and then Git-un, and Vede, and Oos, and Sa-it.

6. Now after they lived together as man and wife, the voice of Ormazd came not to Brahma; though the angel of Ormazd remained, and at times talked to both Brahma and Yu-tiv, his wife. Now during all the time, until after the birth of the sixth son, Yu-tiv had faith in Ormazd, and was a Faithist in her whole heart. But during all these years she had only communion with the angels, and withal had suffered many hardships in common with Brahma.

7. And their love abated not one jot or tittle, and Yu-tiv believed in her husband, and encouraged his aspirations. He had said to her ten thousand times: I know Ormazd will come; through me will He deliver the Faithists out of bondage.

8. And she believed in him; and believed these things would come to pass, and believed her sons would have the Voice of the Creator with them also. But after the birth of the sixth child, Yu-tiv lost faith in the Father! She said: All my life I have been in error. There is no All Person. There is no Voice, save the spirits of the dead. And they know little more of heaven than we. The Creator is dumb, like the wind; His voice is like the wind, it speak nothing.

9. And after that, she ceased to use the name Ormazd, or Father, but said, Eolin, after the manner of the ancients. And Brahma ceased more to speak in presence of Yu-tiv of the coming of Ormazd to himself; and he also adopted the name Eolin, signifying, like the wind, void of shape or person.

10. Whilst this state of unbelief was upon them, they had another child born to them, and they called his name Hog, signifying, FACT, or without inspiration; an animal that root''' in the ground.

11. Yu-tiv weaned Hog when he was three years old, and, on the day following, the voice of God came to Brahma, saying: Brahma! Brahma! And Brahma said: Here am I, O Eolin. And the Father said: Be you faithful another eighteen years! I should be with you* to the end!

12. Brahma was so delighted, he ran home and told Yu-tiv, but she rejoiced not; she made no answer. Silently she looked upward for a long while, and then she said: Eighteen years! Hog will be twenty-one. And you and I will be old.

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