1. Eloih, Almighty, You, my God, Who hast delivered my people! I will sing unto You* a song; and the children of Israel unto You*, O Eloih!
2. You are a great strength and salvation; unto You*, Eloih, will I build my habitation; You, my father's God, O Eloih!
3. You are my Warrior; Eloih is Thy name, forever!
4. You has encompassed Pharaoh and his hosts; they are swallowed up in the sea, his chosen captains and his warriors in the Red Sea.
5. The depths covered them up; they sank to the bottom as a stone, O Eloih!
6. Almighty Eloih: Glorious in power in Thy right hand that passed over innocent blood!
7. You, my God, Eloih; Wise in majesty, in Thy right hand that dashed in pieces Thy enemy!
8. Excellency, O You Eloih; in graciousness that came upon them that rose up in Thy way; You sentest Thy breath upon them; as stubble they were cut down by Thy righteous sword!
9. By the breath of Thy nostrils, You heapedst up the waters of the sea; and the floods stood upright by Thy voice, to entrap them in the heart of the sea!
10. Your** enemy said: I will pursue; I will overtake them; the spoil should be mine; I will draw the sword; my hand should destroy them!
11. You didst blow with Thy wind; the sea covered them; they sank as lead in the mighty waters.
12. Who is like unto You*, Eloih, amongst the Gods? Who is like You*, Glorious in Holiness, fearful in praise and wonders, O Eloih! You stretchedst out Thy right hand, and they went down into the earth.
13. Merciful Almighty, Eloih, my God, and God of my fathers; Who hast led forth Israel and delivered her into the land of her fathers, O Eloih! Who hast guided them to a holy habitation and peaceful one.
14. All people should hear and be afraid; sober thought should take hold on the inhabitants of Palestina. And the nobles of Edom should be amazed! The warrior of Moab; trembling should take hold on them, and the wild men of Kana'yan should melt away!
15. You, O Eloih, should strike them with fear; in the magnitude of the strength of Your** arm will they be amazed and helpless as stone. For this land is Thy purchase, O Eloih; in the passover of the blood of the lamb purchased You it; and Israel should pass over it in fear.
16. And You should bring them to the mountain of their inheritance, to Thy place, Our God, Eloih. To dwell in Thy sanctuary, which You has established for Thy reign, forever and forever.
1. Moses called together the Heads and the rab'bahs, privily, and spake before them, saying:
2. What have I taken upon me, O Jehovih? Behold Thy sons and daughters have followed me out of Egupt; how should I bind them unto You* and not unto me, O my Father in heaven?
3. Jehovih said unto me: Moses, Moses, what I say unto you*, say you unto the rab'bahs and unto the Heads; saying unto them: Not Moses, nor the Heads, nor the rab'bahs, brought you**** out of Egupt; you**** were brought out by the Creator, Jehovih, Who is God of all, Captain of all, Head of all, Rab'bah of all.
4. For herein have I drawn the line between My people and My enemies, the idolaters of men. Because of signs and miracles, the idolaters make a man-God of their magician and worship him. But who is like unto you*, Moses, My son; in miracles who can match you* in the magnitude of your*** proceeding?
5. Who led forth My millions; and delivered them out of a great power without loss of a man, woman or child?
6. But I declare unto you*, you should do a greater miracle than any of these; for you should preserve thyself from becoming an idol before men. For you should proclaim Me unto thy people in all things, teaching them that you are but a man. And your*** Heads and thy rab'bahs should likewise teach them after the same manner; for I will put away all idolatry from the face of the earth.
7. Neither will I have kings nor queens; I am sufficient unto all men.
8. As Abraham apportioned My people into families, with rab'bahs and with chief rab'bahs, so should you re-establish them.
9. And My commandments, which I gave unto Abraham, will I give unto you*; and My crescent will I re-establish with My rab'bahs. And My crescent should be the fullness of My law unto the rab'bahs and chief rab'bahs.
10. Moses said: I cried unto Jehovih, saying: How should it be with the square and at high noon? And the angel of Jehovih, speaking in the Father's name, said: To the north-east God, to the south-west Lord, to the north-west Baal; to the south-east Ashtaroth. For Osiris is dead already.
11. To this end, then, prepare you**** a place this night, that the Great Spirit may bless us. The rab'bahs and the Heads said: It is well.
12. And when it was night Moses and the rab'bahs and the Heads went away aside; placing sentinels that they might be alone. And when they were thus prepared the light of Jehovih came upon Moses, and the books of the ancients were opened before him. And he administered emethachavah upon them; by the voice of Jehovih he re-established it; with all the rites and ceremonies as they are to this day. And after that the Heads were no longer called Heads, but Chief Rab'bahs; for Moses anointed them; by command of Jehovih he anointed them.
13. And in not many days Moses wrote the Levitican laws; for the inner temple of Jehovih was in spoken words only; but the outer temple was written. Wherefore it was said: The Hebrews have two laws; one which no man else know; and one for them who are not eligible unto faith, being such as were called Leviticans, but not Leviticans in fact, but hangers-on who had followed the Israelites out of Egupt and who for the most part had no God, little judgment and no learning.
14. But of all that Moses did, and taught, and how he labored with his own hands, many books might be written. And it is doubtful if the world ever produced so good and great a man.
15. At the time Moses reached Shakelmarath, he was forty-four years old by the Hebrew sun, but by the Eguptian he was eighty-eight years old.
16. Of Pharaoh and his hosts who were not destroyed in the sea, be it said, they returned home to their places. And not long after that, Pharaoh banished God (Osiris) from the earth, declaring himself the SAVIOR OF THE WORLD, AND VICE GERENT OF THE HOLY GHOST.
17. The scribes and recorders assembled in Kaona and appointed Feh-ya (An Eguptian) to write the departure of the Israelites out of Egupt. And Feh-ya wrote the account and called it THE EXODUS OF THE HEBREWS, and it was recorded in the king's House of Records. And copies of it were sent to the large cities, and there recorded also, for such was the law of Egupt. Feh-ya's record was afterward accepted by Ezra, and is that which is known to this day as the First Book of Exodus.
18. The Book of Genesis, as it stood in the Eguptian records, was written by Akaboth and Dueram and Hazed, and was the substance from which Ezra copied it through his scribes, even as it is to this day. The inspiration of Genesis was from the God, Osiris, the false, and his emissaries, chief of whom were Yotabba and Egupt, who were angel servants to Osiris. And so far as the records now stand the spirit of both books was the Eguptian version of the whole subject.
19. Touching genealogies, in which men seemed to have lived to so great an age, this, then, is the explanation thereof:
20. Thothma had said to his recorders: In searching for the truth of legends, give you**** the latitude thereof. For one legend will say, such a man lived seven hundred years ago, another legend will say he lived ten hundred and fifty years ago. The latitude between them is, therefore, three hundred and fifty years, which should be the time of that man's life. And in this way latitude became confounded with fact, and with no intent to deceive.
21. And behold, it came to pass that the records were worthless; and to make matters worse the records were so voluminous, being more than six thousand books, that the scribes of Ezra could make neither head nor tail of them. Nevertheless, they were all written, in the first place not by the Israelites, but by their enemies; wherein the testimony of the miracles is none the weaker.
22. Thus end the history of Moses' deliverance of the Faithists out of Egupt.
23. Hear you**** now of Chine of the land of Jaffeth:
HISTORY OF CHINE (TSCHIN’E), OF JAFFET'H, FOUNDER OF CHINA.
1. These are the generations of the seven antecedents of Chine, the chosen of the Great Spirit, Ormazd, otherwise, in Fonecean, Eloih; that is to say:
2. Tse'wong begat Hi-gan, who begat Ah So, who begat T-soo Yong, who begat Ah Paing, who begat T-chook Lee, who begat Tschine Loo, who begat Ah Sho'e, who begat Tschin'e (Chine), gifted in su'is and sar'gis of six generations.
3. Of these, T-soo Yong and Ah So were prophets of Jehovih (Ormazd), and Ah Sho'e was a seer; but the six generations could hear the Voice, and they walked upright, keeping the commandments of Jehovih as revealed in the Zarathustrian laws.
4. Ah Sho'e was a basket-maker, and after the manner of the man, Zarathustra; and Chine, his son, was the fourth birth of Ah Sho'e's wife, Song Heng. Like Moses, Chine was of copper color, and very large, but his hair was red, like a fox, and he was bashful and of few words.
5. Ah Sho'e, i.e., Chine's father, said: I have had other sons; my words are wise and true; Chine was unlike any child born in the world; for boy child, or girl child, no physician could tell which, but rather to the boy kind was he. The angel of Jehovih (Ormazd) came to me before the birth and said: The child should be called Chine, signifying no sex; as it is written among the ancients, i-e-su, having no earthly desires. For he should restore the chosen people of Jehovih.
6. Whereof I told the physicians before the birth, but they would not believe. Nevertheless, by command of Jehovih, I sent for seven physicians to witness the birth, lest it be said afterward the surgeons have dealt wrongly with the child at its birth.
7. These physicians came to wit: Em Gha, Tse Thah, Ah Em Fae, Te Gow, T'si, Du Jon, Foh Chaing, and Ah Kaon, and they beheld the child born, whereto they made oath, and a record thereof, touching the strangeness of such a birth, and of the prophecy of its coming into the world; this record was put in the Ha Ta'e King (library) of record belonging to the Sun King.
8. Being now in my old age, I, Ah Sho'e, put these things on record, of which hundreds have come to ask me concerning the youth of Chine.
9. First, that he was the laziest of all children, and dull past belief. For his brothers and sisters mocked him, concerning my prophecy, as to becoming a great man.
10. Second, he ate less than a small bird (Fa'ak), and grew so thin we were ashamed of him in his childhood; verily was he nothing but skin and bone, with a large head.
11. Third, when he walked about, the stools and tables moved out of his way; and yet no hand touched them.
12. Fourth, the angels of Jehovih oft carried him about the hut, and would lift him up to pick fruit from the trees.
13. Fifth, he never laughed, but was serious and pleasant, like an old man that had abandoned the world. But he spoke so little no man knew whether he was wise or stupid.
14. When he was three years old his mother weaned him, or rather he weaned himself. And from that time forth he never ate but fruit and nuts and grains of rice. When he was sixteen years old he began to grow suddenly large and strong, and of deep color. Whereat I procured a teacher for him; but lo, and behold, he could learn a whole book in a day. He learned by hearing once; neither forgot he anything he learnt.
15. In his twenty-second year he began to talk, and the angels of heaven spake through him also. And great was his speech.
16. From sunrise in the morning until late at night his tongue ceased not to speak. And his mouth moved as if it were the mouth-piece of heaven. For when one angel had discoursed before the audience for a while, then came another and another, and so on; and when none came, then spake Chine himself.
17. And there came before him men of great learning, and philosophers, to try him as to his knowledge; but they all went away confounded, as if they were fools. Neither was it possible to ask him a question he could not answer correctly. Whether it was to read a tablet or to reveal the size and build of a temple he never saw; or the sickness of a man who was far away; for all things were to him as an open book.
18. For four years this great wisdom remained in him, and his fame spread from the east to the west, and from the north to the south; no man knew how far. When he was asked how far he could see and hear, he said: Over all my land. And he marked with his finger, saying: On this tablet, Chine land!
19. Thus was the country named Chine (China), which it bear''' to this day.
20. Ah Sho'e said: Suddenly Chine's abundant speech ceased, and he answered only yea and nay to all things. And he was silent for seven years and eighty days. And then the angels from the second heaven came to him. After that he spake not as man (save in private), but he spake as the All Light, whereof the world know the rest.