1. Now, whilst the organization of Shalam had been going on, Tae and his hosts had interspersed the same in laboring; some in building houses, some in digging and planting, and others in clearing the ground from stones and rubbish, whilst the women were busy with the infants.

2. And it so happened that amongst the hosts, Jehovih had provided a goodly number of musicians, players and singers, who furnished spiritual entertainment in response to the prayers and sermons of such as supplicated the Almighty.

3. In addition to these occupations, the groups were cast into responsible positions for the future; so that the members of all the groups found it necessary to begin and pursue a special line of education, themselves, so as to become teachers.

4. Consequently, each group became as a school in its specialty; for whoso had taken it upon himself to live and practice his highest light was bound also to admit an increase of light.

5. Jehovih hath said: Two conditions have I placed before all men, ascension and declension; let no man stand still, for so I did not create him.

6. Such as will not ascend, should be in declension; such as desire not declension, let them not stand still.

7. And I have given to My Gods and Lords of heaven, and to wise men on earth, knowledge to provide unto the multitude something to do constantly, that satan (mischief) may not enter in amongst them to their injury.

8. Tae said: Now is kosmon; men and women know of their own knowledge a way to provide unto self-development in wisdom, virtue, truth and affiliation.

9. And it was so; the hosts of Shalam had been chosen and provided by Jehovih as an example of self-purifiers and self-instructors for founding His kingdom on earth.

10. Jehovih hath said: In kosmon, purification should not come by baptism with either water or fire. But each one should turn his thoughts inward, to himself, to becoming a constant magistrate, sitting in judgment upon himself as to his thoughts, works and behavior.

11. To perfect himself in his part, in the family of My kingdom, is My new commandment unto My chosen.

12. For no man perfect''' himself unto full requitement whilst he leave undone that which he might have done.

13. After a while, Tae and his hosts divided and apportioned the hours of the day; so many to labor, so many to rest, so many to study, thus to one thing and another, that the groups might be orderly. Nevertheless, entire freedom was given to all the members to come and go, to labor or rest, as they might elect.

14. Now, it so happened that more than half of the people were celibates, and they reasoned, and said, inquiring: Is it not better that the teachers and nurses be celibates? And this question extended throughout the colony, so it became necessary to determine which should be. And though the question was not weighty of itself, yet, in order to provide an understanding for similar questions, the chiefs of the nurses and the chiefs of the teachers appealed to Tae, who was C'chief.

15. And the Light of Jehovih came upon Tae, and he said unto them: Did either one shirk from service it would be plain what should be judged for righteousness' sake. But because ye are ambitious to do good work, which is tedious, with many trials, you**** all deserve great honor.

16. Because you**** are ambitious to serve the Father, by serving these little ones, your aspirations are noble. Because you**** are willing to yield to one another any preference, you**** are an example of holiness.

17. The question you**** have asked, which is simply: Who can be the highest best teacher of an orphan child, a celibate who has never raised a child, or a married person who hath raised a child? is not a question, therefore, of self-interest or self-gratification, but one of knowledge.

18. If I decide this matter, behold, it would be simply one man's decision. Why should I make myself responsible in a matter that can be determined by yourselves?

19. Take you****, therefore, sufficient time to inquire as to the facts that have been demonstrated. Go, find of married people who have raised up children of their own in the right way, and number their proportion to those who have raised up their children in the wrong way.

20. The chiefs took the matter in hand, and they not only examined those in Shalam, but hundreds of families of Uzians, and again they came before Tae, to report.

21. And this was the sum of their report, namely: Every one accuse all others, that no married people have raised up their children in the right way, and, yet, each one accredit himself as having raised his own in nearly the right way.

22. Tae asked: But how found you**** the children they had raised?

23. They answered: They were all raised in the wrong way. Though they were good enough in their own parents' eyes, yet, to others, they were far short of the mark of either wisdom or righteousness.

24. Tae said: Why, then, since those who have raised children have been failures, you**** should surely not choose them. The celibates have made no failures, for they have not tried.

25. Let this, then, be our rule and guide: Since every mortal life should be made ripe with experience in all things, and since celibates have no children of their own, and since these children are orphans and castaways, let it be testimony that Jehovih hath thus provided the celibates as substitutes for natural parents.

26. So, let the nurses and teachers, in their youngest infancy, be celibates.

27. And this was carried out in practice.


1. Jehovih had prospered Shalam in every way, more than had been possible to any other people in all the world.

2. Whilst the nurses and teachers were providing for the infants, the rest of the people were providing habitations, factories and educational workshops, and also tilling the ground and ornamenting it with fields, gardens and orchards, and with walks and terraces.

3. In regard to the houses, the temple of Jehovih, the temple of Apollo and the gymnasium were the most important, and, yet, none of these were like unto the buildings of the ancients.

4. Jehovih had said: Behold, the ancients built their temples so durable that succeeding generations forgot the are of building. Better is it for man's talent to remain, than for stones and pillars of iron.

5. For which reason, in kosmon, you should not build imperishably in corporeal things; but rather leave the way open for succeeding generations to build also.

6. The temple of Jehovih, which was devoted to public worship on every seventh day of the week, was provided with fountains in the north-east and south-west, and with the four lights of the square, and with the four dark corners of evil and temptation, and with a throne of Light in the east, with time-bells, a gau and sacred wheel. The ceiling represented the stars and planets, interblended with plateaux of the heavenly kingdoms. The east was adorned with the rising sun, the south with the sun at noon, and the west with the setting sun. The north was adorned with the pole-star and aurora borealis. The belt of the zodiac, colored in cream-yellow, crossed over the ceiling and faded down the east and west walls. On the south wall was the coil and travel of the great serpent (solar phalanx), from the time of the Arc of Bon (of Moses, Capilya and Chine) down to the Arc of Kosmon, in the etherean heavens. Flags of golden colors were provided for the four lights, and were mounted on silver-colored staffs inclining toward the altar of the Covenant; and this was in the place Tae stood, between the crescent horns, when they had, on the first day, made the covenant. And in the place of the crescent, where the fifty-one stood, was laid a stone crescent, provided with seats and gate-ways for successive affiliations to Jehovih's kingdom. The outside of the temple was of wood, and was surrounded by posts made of native trees, surmounted with a roof of cement.

7. When the temple was completed, Tae said: Who but Gods could have made anything so beautiful with such cheap material! And if it perish in two generations, two things man should gain; the third generation can build another; and, moreover, we should not have left a temple on earth that will call us back from the higher heavens for more than two generations of time, to look after mortals who might applaud us.

8. In regard to worship in the temple, Jehovih had said:

9. As, in the olden times, I provided a preacher to stand at the altar in the east, and speak unto the multitude, behold, in kosmon, the multitude should render an account before My altar of their fulfillment of My commandments, and My C'chief should respond in My name.

10. And such, indeed, it was; instead of a preacher denouncing people for their sins, it was a place where the people returned thanks and praises to Jehovih, with rejoicing, in anthems and songs of praise, with pleadings in Jehovih's name for the Uzians to learn the lessons of the new kingdom.

11. And it came to pass that Uzians did come, and listen, and look on, and examine, saying and inquiring:

12. Why was not this tried before? A people without a leader!

13. And whilst they thus pondered, they looked upon the meadows and lawns, the orchards and hot-houses and the rich-growing fields, saying: Is not this the garden of Paradise?

14. The temple of Apollo was devoted to music, dancing, calisthenics, initiative processions, rites and ceremonies of amusement. The interior was finished illustrative of proportions and figures of symmetry and beauty. The decorations illustrated attitudes, posings and groupings. On the east summit was a figurative illustration of the God Apollo with his heavenly hosts, descended to earth looking at a group of Druks (ill-formed mortals) with long arms, who were squatting on their haunches. Apollo was illustrating, on a well-formed model, to his angels, how the Druks of earth were to be changed into shapeliness and beauty.

15. In its external structure, the temple of Apollo illustrated a combination of one thousand designs of architecture, arches, curves, columns, pillars and so on. And yet all of this was made of the forest trees of Shalam and without cost.

16. Next to these was the gymnasium, which contained also two swimming baths and one hundred single bath-rooms.

17. Here were all kinds of places for developing muscular action, with swings, ropes to walk, places for leaping, places for tumbling and climbing. This was under the charge of the group of physicians. The temple of Apollo was under the charge of the group of musicians. The temple of Jehovih was under the charge of the C'chief and his group of chiefs.

18. Besides these, were the houses of Architecture, the house of Mechanics, the house of Horticulture, which adjoined the hot-houses on the north and west. Here were grown all kinds of fruit and herbs for food, and many beautiful flowers, rich-growing all the year round.

19. Then the Agricultural house; then the factories, for hats, clothing, shoes, cutlery, and, in fact, all conceivable places required by man.

20. And not the least interesting of all was the house of Nurseries.

21. Here were the heart and kernel of the whole colony, the orphans and castaways gathered up from amongst the Uzians.

22. Now, from the first of the inhabitation of Shalam, the Voice had constantly urged Tae and Es to make continual additions of infants to the colony.

23. The Voice had said: Give your*** people plenty to do. Keep the nurses busy; give them little to mourn for coming out of Egypt (Uz); keep them at work; keep them in the rites and ceremonies.

24. Then Tae said to Es: Take you one of the women with you*, and go back to Uz; gather in more infants.

25. And that you**** may be known and respected by the Uzians as to your occupation, go in plain black dress, without oddity, and I will give to each of you a wooden triangle, which should be suspended on your bosoms by a cord over the neck; for this is the symbol of earth, sky and spirit, the three entities which constitute the universe, being emblematical of Jehovih.

26. So, Es took Hamarias, a young woman of Thessagowan, and went back to Uz, and in the cities gathered up infant waifs and brought them to Shalam.

27. And thus, every year, they brought from twenty to fifty additional infants, and adopted them in the nurseries.

28. So that, in not many years, there were more than a thousand orphans in the colony.

29. It so happened, in the second year of Shalam, that a disease came amongst the cows, and the physicians forbade the babes being fed on their milk.

30. So, for some days, they were in straits as to how to support the infants till other milk could be supplied.

31. And one Abbayith, an elderly woman, said unto them: Why worry yourselves? Behold, the corn is in ear. Go, gather it, and press out the milk and cook it, and give to the babes; for this also is good milk.

32. So, they gathered the corn and scraped it and pressed out the milk which, on being boiled a little, was found to be excellent food for infants.

33. Thus was discovered artificial milk, even as it is bottled and sold to this day. And the chemists also made water extracts from slippery elm bark, and from flax seed, combined with rice milk, and this also made an excellent liquid food for infants.

34. Jehovih had said: Whether flesh or milk or cheese that man use for food, behold, in the herbs and plants and trees I created, I gave the same things. Let man discover them, and understand the fruit of My inventions.


1. Es, the chief nurse, had said: I must tell you of the wonderful Light of Jehovih, that always come to us in time of emergency. Even at the moment despair is about to reach us, lo, His Light provideunto us.

2. I had undertaken to nurse, with bottles, ever so many babes, more than was possible for one woman to attend, taking one at a time on my lap, but I could not get round in time. So, also, I had had observation that babes should be held in somebody's arms, and that when they cried they should be taken up, held upright, and diverted by walking with them or by tossing them.

3. To do these things for many babes was not possible for one nurse; so, after I had prayed for strength and light as to what was best to be done, the Voice came to me, plainly, as if I had read it in a book, saying:

4. My Daughter, why thwartest you the way of My creations? Had I designed My little ones to be upright, I should have provided a way for them.

5. You should permit them to lie down, and to roll about. Neither should you encumber them with pillows and cushions. Permit them to exercise themselves by crawling in their own way.

6. And when the proper time come for them to stand upright, and to jump, behold, I will be with them.

7. Es said: Now, thereupon, I began a new system. I not only searched to know myself, but to develop these little ones. And when I took away the pillows and cushions, giving them double blankets to lie on, and opportunity to exercise by rolling about, behold, they grew in strength daily, and not only soon ceased to cry, but began to sing songs (to me they were songs) and to laugh and amuse themselves with their hands and toes and whatever they got hold of.

8. From this little light, of applying the law of development unto babes, I applied myself to make them understand that they should divert themselves, without depending on their nurses. For many of the orphans we had received were little tyrants, having been spoiled by former nurses, and they screamed constantly, to make some one carry them about and divert them.

9. Now, therefore, I perceived that Jehovih required more of me than merely to feed and clean these little ones; the minds of the spoiled ones had to be remodeled; they should be made to comprehend that no one was slave unto them; and, moreover, that they themselves should cultivate patience, gentleness and love, as better attributes than fretfulness and authority.

10. For, let no one be surprised, even babes can be spoiled to think themselves an authority, with power to command obedience from adults. And they discover, at an early age, that to give vent to peevishness and passion bring''' the nurse to do them service.

11. And I saw, too, that some, even such as could merely hold up their heads, became jealous, to be the first fed, or the first washed, and answered my negligence with fearful screams.

12. Now, it came to pass, when I ceased taking them up to feed them, and did away with the pillow-props, and laid them all down alike, and gave them food at the same time (according to their groups), I had not only provided unto them better corporeal development, but better spiritual development.

13. Such as had been peevish and jealous ceased their former habits, and began to look with respect to the other babes, rolling beside them.

14. Not many months passed by till they began to be interested in one another, examining their feet and hands, and evidently trying to comprehend who they were, and whence they came. And they also saw in one another a representation of themselves, appreciating a fellowship that was surpassingly beautiful.

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