1. When the time of the festival had come, there congregated in Hored, besides the etherean hosts, more than a thousand million souls, to witness and participate in the ceremonies. Sue said: Here is wisdom and folly; false Gods and their dupes; laziness and industry; swiftness and sloth. Yea, here is a world worthless before Jehovih.
2. And why? Simply for lack of discipline and harmony. Every one is for self, and none are producers for the general good. Alas, they are the same as mortals, but stripped of flesh. They are of no value to themselves. Now will I show thee, O God, that these hapless beings, with no joy in life nor hope of resurrection, should become a great glory to the Father and His Kingdoms.
3. God said: Pity them, O Father! It is over a thousand years since they have been visited by the higher heaven. Many of them are learned, but doubting if there be other heavens, save the plateaus of the atmospherea of the earth. Millions and millions of them have never seen an etherean. Alas, I fear for them.
4. Sue said: Fear not, O God. They are as mortar in my hands. Neither should there be preaching to them, nor praying for them. They are tired of these things. But I will found a new light amongst them, and it should speak for us. Hear me, then, and with the populace I should be as One that is unknown. Call, then, your*** es'enaurs, and your*** trumpeters and harpists, and all the musicians belonging to your*** kingdom and to the kingdoms of your*** Lords, and let the procession begin.
5. For in all public matters those who are at the front, if wise, can lead on forever. Be politic, therefore, and shape the populace whilst the self-Gods are amazed at the immensity of the hosts assembled.
6. God did as commanded, and the people saw there was a head to the proceedings. Sue said: Send your*** marshals and decorators to follow close after the musicians, distributing raiment to all who will follow in the procession. My etherean hosts are advised. They will stand by the way, and, with marvelous swiftness, provide the raiment. And all possible extravagant colors and fabrics, and hats and ornaments, should be distributed, and gratuitously.
7. My hosts should be arranged in plain white; and they should march not, but be as servants and workmen. And when the atmosphereans have played and sung over all the boundaries of Hored, then should My etherean band sing and play and start the dance.
8. All these things were done, and from the very start to the termination of the music there was harmony in every place and corner amongst the thousand millions assembled. Nor was there ever so extravagantly equipped a multitude in the earth's heaven. And, so completely captivated were the people, their enthusiasm was boundless. Then came the etherean dance, the which so far surpassed the capacity of the atmosphereans that not one could join in. Neither could they take part in the etherean music.
9. So the atmosphereans looked on, confounded by the excellence of that which was before their eyes.
10. Thus ended the first day's proceedings, which to describe in full would require a large book. So the people were called to refreshment. And the ethereans, still dressed in white, and as servants and laborers, provided the viands. For they had previously made convenience for a supply of material. And so easily and with such swiftness did they their work that now for the first time did the more learned of atmospherea begin to observe them with surprise and wonder.
11. Presently inquiries were made as to who they were and whence they came. For so Jehovih created man, that when of his own accord he admire the excellence of his neighbor, hego to the extreme in praising him.
12. So God said: On the morrow should a new entertainment be given, and new raiment and new viands for the feast. And the hosts shouted with great vigor and praise. Then the people mingled together to converse on all they had witnessed; neither comprehended they the object, save for pleasure only.
13. When the next day came the ethereans had been divided into groups, and the rites of the ancients and of the hosts of a'ji in Partha were announced, requiring extravagant toilets and millions of atmosphereans as assistants.
14. So great was their ambition to take part that only by promises of something in the next rites could the marshals make selections.
15. Sue, Jehovih's Son, had previously stationed signal bells at remote distances from one another, but connected them so that the sounds would answer quickly. And in the intervening places, extemporized forests and waterfalls were arranged; and near the middle space one thousand columns of fire were erected.
16. So, in the morning of the second day, when all these glorious scenes were completed, and the ethereans, still plain and in white, stationed about, the atmosphereans were more confounded than ever, and more loudly shouting in their praise.
17. First came the birth-rites; then marriage-rites; then death-rites and the first resurrection; then the rites of harmony. And the play represented a million of ethereans who went to a corporeal world and followed it through its life, and to death and resurrection; its darkness and inharmony and terrible suffering in atmospherea; ending with a tableau of a great sun of light descending, to deliver them into everlasting paradise.
18. So grand was the spectacle, and so sublime the music and the spoken words, that the hosts of Hored wept, and laughed, and shouted, and prayed, as if their souls would break with joy.
19. Thus ended the second day, and so complete was the glorious work that every soul had sworn a solemn oath to forsake the earth and lower heaven forever. Then God announced for the third day, the display of etherean power.
20. And the people were so bewildered already that a child could have led the most stubborn of all. For thus Jehovih created man, who, having become much conceited in himself, turn''' right about and make himself a submissive fool.
21. So, on the third day, the ethereans displayed their power over the elements of the atmosphere; making corporeal substances and dissolving them at pleasure; making light into darkness, and darkness into light. Weaving fabrics and making diadems and precious stones. Gathering viands from the essence of things evaporated up from the earth; founding plateaux and temples in heaven. Making ships and chains and musical instruments. And, lastly, the etherean marshals, with half a million ethereans, turned the winds and sent a heavy shower of rain down to the corporeal earth.
22. And all the while, the musicians of the hosts of Sue were discoursing music, the sweetness and grandeur of which surpassed the atmosphereans so far that they were as nothing.
23. So, because of the exhibition of great power and wisdom, the third day had changed the fortunes and aspirations of every man and woman in the lower heaven. And they were running here and thither, pleading to be taken as apprentices or servants, pledging themselves to do anything required of them. Neither would they be put off, demanding that half of the next day should be given to initiating them as real beginners in the second resurrection.
24. Then God spake to them, saying: You**** know not what you**** speak. Behold, I have commanded you**** for hundreds of years to put away your fine raiment and sparkling gems, and to begin adorning your souls, so as to become Brides and Bridegrooms of the Great Spirit.
25. But you**** would not, but strove continually to adorn yourselves, forgetting to labor for those beneath you. Behold, now stand Jehovih's Brides and Bridegrooms before you. What is their worth compared to yours? Are they not plain? And are you**** not decorated?
26. But millions of voices rose up, saying: We will do whatever you commandest, O God. There is no God like unto you*. Then God spake, saying: Hear me, then, further: This is to begin the second resurrection: to put away your jewels and diadems and ornaments, and, above all things, to forsake self, and henceforth labor for others who are beneath you. If you**** do this in a brotherhood, you**** are already beginning the second resurrection. Neither is there any other road to wisdom and power.
27. Again the multitude cried out: We will do anything; we have faith. And God answered them, saying: Suffer, then, a few to be initiated on to-morrow; but be you**** patient and of good judgment; slow to resolve, but firm forever.
28. So on the fourth day, in the morning, behold, more than a hundred millions of spirits had abandoned their showy raiment and stood arrayed in white, devoid of jewels and diadems, ready to be initiated and take the vows of the second resurrection, as above. And accordingly new music was prepared, and the procession and ceremonies so arranged that the greatest possible glory would be manifested.
29. Canopies were stretched overhead, and arches and columns on the borders of the march, decorated with flowers and vines; and amidst these, half concealed, were nestled the response singers, who were to speak for and with the initiates. But concealed from view, and afar off, were bells and explosives, which were the morning signals.
30. And the glad and solemn sound of the Immortal Voice came upon the souls of millions impatient to vow themselves to a new life; and God and his hosts welcomed them with great joy. So grand and imposing were the ceremonies, that, ere midday, another hundred millions came, robed in white, to be initiated also. Neither desired the people any other entertainment.
31. And so the initiations were continued on the fifth day; and yet another hundred millions applied, also robed in white. And this was continued on the sixth and seventh and eighth and ninth and tenth days. And, lo and behold, a thousand million angels had taken the vows of the second resurrection.
1. After this manner were the words of the initiation, led by the etherean hosts, to wit:
2. God on the throne said: O E-O-Ih (Jehovih)! Almighty! Boundless!
3. Response: How should I comprehend You*, You Mighty One?
4. God: You Higher than All Gods and Lords!
5. Response: Who movest the universe, with power unlimited!
6. God: Creator and Controller of the corporeal worlds!
7. Response: In Whose hands the etherean firmament is like a fruitful garden, wider than the boundaries of time!
8. God: Whose members are All Space!
9. Response: Whose members are the All that is within place, beyond measure!
10. God: You, E-O-Ih! You Fountain and Terminus of all things!
11. Response: E-O-Ih! E-O-Ih! Of Whom all things are but parts, attuned to Thy will!
12. God: You All Person, O E-O-Ih! Incomprehensible!
13. Response: Who speakest in the Light! Whose voice is the progress of the universe!
14. God: E-O-Ih! You All Giver! By giving, Create!
15. Response: What are Thy secrets, O Mighty One? O E-O-Ih, Everlasting, and Greater than Magnitude!
16. God: I see nothing in all the universe but You*! All selfs are but fractions of Thyself, O E-O-Ih!
17. Response: Who hath not beholden You*, O E-O-Ih? Thy Person is in the east and west and north and south! Below and above; far and near.
18. God: Who hath not heard Thy voice? Who hath not found Thy hand, that push''' him along?
19. Response: Without You*, O E-O-Ih, I go not; I move not. I set out to do things of myself, and fail utterly.
20. God: What is man before You*, O E-O-Ih? He set up a kingdom, and it fall''' as a house of straw.
21. Response: O E-O-Ih, how I have wasted my time! My buildings were lighter than chaff! My virtues were but bubbles, and they are burst and gone!
22. God: When will man learn to attune himself to You*, O E-O-Ih?
23. Response: How can I put away myself, O E-O-Ih? Have I not said: I cannot put away mine own judgment?
24. God: Man saith: I will not put away my judgment! and lo, therein do he it!
25. Response: Have I not said: To protect myself is the first law, and to preserve mine own the highest law?
26. God: Man assume to protect himself, because he is without faith in You*, O E-o-ih! And to preserve his own, which, in fact, is not his.
27. And here the Light fell upon the throne, and Jehovih spake out of the Light, saying:
28. I have called you*, O man, from your*** youth up! My voice hath never ceased in your** ear. Who can come into life without Me? Who can measure his own footsteps? Behold, he tread on My ground. Of all that he is made, the substance is Mine.
29. The kingdoms of the earth and the kingdoms of Gods and Lords in heaven, what are they more than imitations of My works? Wherein they imitate Me well, I am with them in wisdom, love and power. Should a man butt his head against a wall to prove he is greater than his Creator? Behold, I came in the ancient days, saying: Strive to become one with Me, and you should rejoice that I created you*. Strive to set up for thyself, and your*** vanity should in time pierce you* as a two-edged sword.
30. Hear the love of your*** Creator, O man! For I made you* with fondness for your*** sons and daughters. Of love like Mine Own I gave you* a part. And as you sendest to your*** wayward son, beseeching him to return to you*, so do I bring My messengers from higher worlds to call you*. And, that you mayst not mistake their higher place, I give them power and wisdom surpassing you*.
31. The voice ceased, and then the initiates said:
32. Henceforth I will serve only You*, O E-O-Ih! Nor will I more think what should become of me. For I know You wilt appropriate me wisely, O E-O-Ih!
33. Accordingly, as the stone is hewn and polished, so wilt You put it in the walls of Thy house.
34. My labor is to hew and polish and perfect mine own soul forever!
35. My soul should become as a shining star.
36. My love like Thy etherean angels.
37. And plain my raiment, and clean, forever!
38. Nor more will I boast, nor speak untruth, forever!
39. Nor sloth attain me.
40. Nor vanity, nor self; nor will I talk of myself.
41. Nor criticize my brethren, nor my neighbors, for they are Thine, O E-O-Ih !
42. To do righteous works and lift up my fellows should be my labor henceforth, forever!
43. Make me strong in You*, O E-O-Ih!
44. And wise to do Thy will forever. Amen!
1. So great were the words and music of the ceremonies that the people were entranced beyond measure; the old and divided kingdoms, which were without unity and discipline, were now replaced by extreme sanctity and decorum.
2. Sue said: Hear me, O God, I will counsel you* further: Know, then, that the false Gods and false Lords have gone off to build up kingdoms of their own, nor know they what hath happened in Hored. Suffer them to proceed until they have purified the corporeans from familiars and fetals; but when they have finished, call you another festival of all these people, and also send word to the false Gods and false Lords who deny Jehovih, the All Person, and they will come, bringing their slaves, having themselves adorned in extravagant raiment and jewelry. For they will expect, by their pageantry, to triumph over all other Gods and men, hoping to carry back with them millions of subjects.
3. God said: I perceive, O Sue, Son of Jehovih. So, God did as commanded, and sure enough, in course of time, the false Gods and false Lords stripped the barbarians of the earth of their familiars and fetals, making slaves of such spirits in heaven. And it came to pass that God gave another festival, and it was greater than the first, and there were present upward of three thousand million angels, who had become enlisted in righteous works.
4. This was the beginning of the third year of Sue; and his wisdom and power were now manifested all around the world, on earth and in heaven.
5. And this is what happened in reference to the false Gods and false Lords, who came to the festival, equipped in chariots and ships, and with banners and flags, and crowns and diadems, and such wonderful extravagancies, the like of which had not been in heaven since the flood. And each and every false God and false Lord endeavored to outdo the others in show and parade.
6. As might be expected, the first day of the festival neither won their applause nor censure. The second day they ceased to attract attention; for the thrift and purity and wisdom manifested in the countless millions of the second resurrection caused even children to receive more praise than the Gods and Lords with all their glitter and show.
7. On the third day one-half of the false Gods and false Lords cast aside their adornments and appeared in plain white, pleading to be initiated into the mysteries of the second resurrection. And on the day following, the rest of them came also, seeking like admission.
8. Whereupon the Light of Jehovih spake through God on the throne, saying:
9. Bethink you****, O you**** Gods and Lords! What are you**** doing? But as yesterday you**** asked for kingdoms, desiring to be leaders and great workers, over and above your fellows.
10. And you**** obtained your desires, becoming Gods and Lords over millions. And these became your dutiful subjects, and you**** adorned your throne and your persons in great splendor.
11. Behold I gave a festival, and you**** came as living witnesses of what self-made Gods and Lords could accomplish. And your dutiful subjects came with you to attest their loyalty and good faith in your wisdom and power.
12. Now have you**** cast aside your crowns and high estate, praying to become workers amongst the host of men and women! Are you**** not mad? And are you**** not making yourselves the destroyers of your own subjects? For, behold, because of your abjuration of self-pomp and self-glory, all your subjects are cast aside in ignorance and misery.
13. With one voice the self-Gods and self-Lords answered, saying: Alas, O God! What should we do? Our crowns we can give away; our raiment and jewels, and our thrones and kingdoms. But, O God, we cannot give away our subjects; they will not go. We have bound them to us; and we are bound to them because we accepted them. What should we do, O God? The burden is more than we can bear!
14. God said: Be not disconsolate, O Gods and Lords! You**** have done a great work. You**** have rescued millions and millions of familiars and fetals. And even before ye applied for the resurrection, behold, most of your subjects had already deserted you!
15. Hear the judgment of your Creator, which is that when all your subjects and fetals are risen in wisdom and virtue and good works, so as to take the second resurrection, even on that same day should you**** be promoted. For only until then can ye have freedom of soul.
16. The voice ceased, and the self-Gods and self-Lords answered: You are just, O Jehovih. We will go to work amongst our poor and ignorant subjects, and make them comprehend Thy wisdom, power and justice.
17. For ten days the festival lasted, and then it ended. Thus were first established rites and ceremonies in the lower heaven as a power to work wisdom and virtue. And from that time ever after, music and marching and dancing were included in all ceremonies by the Gods and Lords of heaven.